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July 2017 Newsletter








July 2017 Newsletter


Liturgical Notes

The calendar month of July this year begins in the middle of the Apostles Fasting period. On July 1 we will celebrate the Feast Day of St. John of San Francisco, one of our Saints of America. On July 7 the Church celebrates the Nativity of St. John the Baptist, one of the three birthdays celebrated by the Church. The other two Nativities are for our Lord Jesus Christ and for His Mother, the Theotokos.

On July 12 we celebrate the Feast Day of the Apostles Peter and Paul. The Apostles Fasting period ends on this celebration but since it occurs on a Wednesday this year it is a fasting day with fish, wine, and oil allowed.


Parish Notes

Subdeacon David Carder will travel to Holy Protection Cathedral in Chicago on July 2 to be ordained to the diaconate by Archbishop Peter. Please keep him and his family in your prayers at this time.

Some of our members are traveling this month. Lubov Harrison, Andrew and Ksenia Couch are traveling in Russia now and Carmen Montero will be traveling in Germany and Spain this month. Valeriya Downs and her son, Nikolai are traveling in Ukraine. Please keep them in your prayers for a safe journey.

For those who know Father Seraphim Holland from St. Nicholas Orthodox Church in McKinney, TX, please keep him and his family in your prayers. His youngest son, Daniel, died accidentally in Germany on June 11. Fr. Seraphim has asked that all pray for his son's repose on the 40th day, July 20. There has been a Daniel Fund started in his memory to assist people with needs. For those who wish to contribute should contact Fr. George.

Some of our members and friends have special days this month.


Matrona Gaffney Jul 2 Birthday

Maximus Olsen Jul 5 Birthday

Victoria Gawrieh Jul 7 Birthday

Janet Gawrieh Jul10 Namesday

Elizaveta Shkurina Jul 18 Namesday

Elizabeth Olsen Jul 18 Namesday

Theofil Carder Jul 23 Birthday

Ksenia Couch Jul 24 Birthday

Marina deFligue Jul 30 Namesday


From the Fathers-continued from last month

The Lord, who had created an out of His ineffable love, of course could not, in the words of a wonderful prayer, “for the sake of the compassion of His mercy, see man's torment by the devil.” “But great power was necessary,” says St. Symeon, “in order to free man from the hands of the devil, who had enslaved them and who was holding them captive. And there is and can be no other power other than the One Christ the Lord, Who is the power of God the Father.”...By His sufferings on the Cross and glorious resurrection from the dead, He crushed the rule of the devil and then sent down upon His disciples and apostles, and through them to all believers, the grace of the Holy Spirit as the Power of God that heals all injuries from sin. He restored and strengthened man's natural powers given to him at creation, including his free will, delivering it from enslavement to the devil. From that time on, anyone who believes in the Lord Jesus Christ as the Son of God come in the flesh and who accepts His teaching in order to realize it in his life will become free again. The Lord Himself speaks of this to the Jews who believed in Him: If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free (John 8:31-32).

From these words of the Lord Christ the Savior Himself, we clearly see that the purpose of His coming to Earth consisted in nothing other than to deliver man from his slavery to sin.

This joyful state of inner freedom from sin in no way depends upon man's external well-being nor is it in any way related to his external circumstances...A proud Roman patrician, having tasted and being satiated with all of life's pleasures and , disappointed with his empty, pointless life, lying on his luxurious bed of ivory embellished with gold, sighs wearily, “Oh, how unhappy I am!” At the same time, his slave, lying on a dirty bed of straw in the basement after an exhausting day of work, joyfully, yet with tender emotion, exclaims, “ Oh, how happy I am! I have come to know Christ!”

Thus, true freedom, which grants happiness, is freedom from sin. Is this how contemporary people understand freedom, and is this the freedom they seek?

Unfortunately, no. Modern man's conception of freedom is completely different. Therefore, chasing after illusory freedom, he has fallen into the most cruel slavery that can be imagined. We have already established that self-assertive pride is the guiding force in the life of modern man. This pride has rejected God and declared that man is god unto himself...No one may restrain the man-god in his freedom. “I want, I have the right,” became the slogan of modern man.

All of this stems from an incorrect understanding of freedom. Instead of freedom from sin, people began to strive for freedom to sin. True freedom, freedom of spirit, Christian freedom came to be considered “despotism,” “coercion,” the oppression of the Church, while the dissipation of one's sinful will, which leads to enslavement of the spirit, was made life's ideal. True freedom was exchanged for an illusory freedom that in fact leads to true despotism, to the agonizing tyranny of sin. Excerpts from The Struggle for Virtue, Asceticism in a Modern Secular Society by Archbishop Averky.


June 2017 Newsletter








June 2017 Newsletter


Liturgical Notes

The calendar month of Junes contains one of the twelve major Feast Days of the liturgical year. The Feast of Pentecost follows fifty days after the Feast of Pascha and is celebrated this year on Sunday, June 4.

“Nevertheless I tell you the truth: It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me: O righteousness, because I go to my Father, and ye shall see me no more: O judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself: but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” (John 16:7-13).

At His Ascension, the Lord said, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49).

Ten days after Christ's Ascension, His followers gathered in Jerusalem to celebrate the Old Testament Pentecost, which recalled God's giving of the Law to His people. The apostles had remained together in obedience to Christ's instructions to wait for the coming of the Holy Spirit.

“When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.”(Acts 2:1-4).

This gift of the Holy Spirit completes the revelation of the Holy Trinity to the world. This day is also considered the “Birthday” of the Church and it continues until this day and is eternal as it is the Body of Christ. The Feast of Pentecost is also followed by a fast-free week.

On June 18 we celebrate our parish feast day, the Sunday of All Saints of America. Please mark this on your calendar and plan to be here. On June 12 the Apostle's Fast begins and runs to Jul 12. The normal fasting rules apply.


Parish Notes

Congratulationsto Victoria Gawrieh and Theodore Morcan upon their graduation from high school. Victoria was selected to attend the national archery competition because of her skill and received a high score at the competition. Upon graduation she received a scholarship for her archery skills.

Our parish member, Andrew Sawyer, is visiting a friend in Ohio and plans to seek employment and perhaps stay in that area. May God bless his plans.

Subdeacon David Carder has been approved for ordination to the Diaconate. The ordination will take place at the Diocesan Cathedral in Chicago on July 2 by Archbishop Peter. Our parish will have a Deacon to con-celebrate the Divine Liturgy.


Several of our parish members and friends have special days this month:


Constantine Skoumbourdis June 3 Namesday

Elizaveta Shkurina June 4 Birthday

Anton Khudoley June 7 Birthday

Fr George June 9 Birthday

Valeriya Downs June20 Namesday

Yelisey Fitzgerald June 27 Namesday

Monica Olsen June 28 Namesday


May God grant them many years!


From the fathers

The highest gift that God bestowed upon man at his creation was the gift of freedom. Man was created free. It was within his will to choose one or another path in his life. It was within his will to obey God or not, to honor and love God as his Father, or to reject Him. It was this freedom of will that was the seal of the image and likeness of God in man. And it was this freedom of will that defined the high dignity of man—a dignity that raised him infinitely above every other creature.

Why did God create man with a free will? This is quite understandable: God's one and only motivation in creating man was His love. And love always desires the most good for its beloved. Furthermore, love desires a free response—love for love—that is in no way forced. Only this kind of love has any worth: love that flows freely from a loving heart, without any compulsion or coercion. The loving God the Father awaited just such love from the free man whom He had created. He desired that man, whom He created and upon whom He bestowed many good things, love Him and serve Him freely, without any coercion or compulsion, as a loving sone serves his beloved Father. This is the meaning of the gift of man' free will.

But, alas, man did not retain his high dignity,, did not live up to the expectations of God's love, did not preserve the lofty gift of God-like freedom. He misused his freedom and fell into the most abject slavery...

Having created man with a free will, God gave him a negligible, easily fulfilled commandment in order to exercise and strengthen this will towards good: the commandment not to eat the fruit of the tree of the knowledge of good and evil...However, the first man, enticed and tricked by the devil,ate.

Having refused to freely and lovingly obey God, man fell into the most bitter slavery to the devil. Before the Fall, people were completely free and moral, as though above the category of good and evil...After the Fall, the difference between good and evil became clear to them. Nevertheless, despite the fact that its calamitous effects upon men had become apparent, evil began tp attract them and to enslave their fee will so much that they were nearly completely deprived of their God-given freedom and found themselves sin slavery to the source of all evil, the devil...

The horror of man's predicament lies in the derangement that has afflicted his mind. It seems to him that he is doing everything himself, that he is acting completely independently, but in reality he is doing only the will of his lord, the devil. “This harassing on one another,” continues St Symeon, “this plunder, usurpation, and all iniquity are nothing but the consequences of this slavery. Those who have fallen into this slavery become inhuman, proud, and completely unfeeling. They do not feel any compassion towards others, nor do they perceive their own grievous condition of enslavement to the devil. Not perceiving their condition, they do not desire or seek to be delivered of it. All such people...because of their slavery to the devil, are parts of the devil, far removed from God and not able to be in His house for all eternity.” Excerpts from The Struggle for Virtue, Asceticism in a Modern Secular Society by Archbishop Averkey.


May 2017 Newsletter







May 2017 Newsletter


Liturgical Notes


The month of May contains one of the major liturgical year feast days, the Ascension our our Lord Jesus Christ on May 25. “And He led them out as far as Bethany, and He lifted up His hands and blessed them. Now it came to pass, while He blessed them, the he was parted from them and carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the temple praising and blessing God. Amen” (Luke 24: 50-53). For forty days, since His Resurrection, Christ had been appearing to His disciples. During that time He ate with them, taught them, and testified to the accomplishment of His Crucifixion and proved the reality of His Resurrection. Now they stand watching as the Son of God ascends, raising earth up to meet heaven. As they kept their eyes raised to heaven, two angels appeared to them to tell Christ would return in the same manner. The apostles were to follow His instructions and wait to receive the Holy Spirit in Jerusalem.

Our human nature through Christ's Ascension now is raised past the nine orders of angels to the throne of God, where he has always wanted us to be. This is why Jesus was lifted up on the Cross: to lift us into heaven. To enter into His glory, we too must rise above the ways of the world. “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne” (Rev 3:21).

During the forty days of celebrating our risen Christ, we sometimes slide back into the harmful habits that we fought against during Lent. As Saint Paul reminds us, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God” (Col 3.1). The gates of heaven are open, and God prepared a place of honor for us. Let us not settle for anything less. Excerpts from Heaven meets Earth, Celebrating Pascha and the Twelve Feasts.

After the leave-taking of Pascha(May 24) we begin our prayers with the Troparion of Ascension rather than “Christ is risen...”as follows: Thou hast ascended in glory, O Christ our God, having gladdened Thy disciples with the promise of the Holy Spirit; and they were assured by the blessing that Thou art the Son of God, the Redeemer of the world. This beginning is used until the leave-taking of Ascension on Jun 3.


Parish Notes

Congratulations to the newly illumined Thomas (Justin) Harp upon his baptism on Holy Saturday. Many thanks to those who helped during Holy Week and Pascha. To Ksenia Couch for her tireless cleaning of the church in preparation for Pascha and to Subdeacon David and Euphrosyne for taking time off from work to help with the services of Holy Week and Pascha and to all who attended the services. May God bless you all for the sacrifices that you made to help.

Some of our parish members and friends have special days this month:

Daria Zharskaya May 4 Birthday

Father George May 6 Namesday

Subdeacon George Gawrieh May 6 Namesday

George (Ian) Murphy May 6 Namesday

Monica Olsen May 17 Namesday

Monica Olsen May 30 Birthday

Denis Kalinin May 31 Birthday

Ksenia Fitzgerald May 31 Birthday


May God grant them many years!


from the Fathers

When swallows run short of food and the cold weather is coming, they set off to warm climes, where there is plenty of sun and food. One swallow flies ahead, testing the air and showing the way, and the rest of the flock follow after.

I am thinking of the ascended Lord Jesus Christ. Has He not aid of Himself that He is the Way? Did He not Himself say to His apostles: “I go to prepare a place for you..and will...receive you unto Myself” (John 14:2-3)? And did He not say to them before this: “ And I, if I be lifted up from the earth, will draw all men to Me” (John 12:32)? This hat He Himself said began to be fulfilled a few weeks later, and has continued to be fulfilled right down to our own day, and shall be to he end of time. That is: being the beginning of the first creation of the world, he became also the beginning of the second creation, or the blessed renewing of the old. Sin clipped Adam's wings and those of all his descendants, and they all fell away from God, went off and were blinded with the dust from which their bodies were created. Christ, as the New Adam the first Man, the Firstborn among men, was the first to rise up to heaven on spiritual wings, to the throne of eternal glory and power, thus cleaving the way to heaven and opening all heaven's gates to His followers with their spiritual wings – as an eagle cleaves the way for its eaglets; as a swallow that goes ahead, slowing the flock the way and breaking the air's heavy resistance.

“O that I had wings like a dove; for then would I flee away and be at rest” (Ps 54/55:6), the Psalmist cried in distress before Christ's coming. Why? He himself explains: “My heart is disquieted within me, and the fear of death is fallen upon me. Fearfulness and trembling are come upon me, and an horrible dread hath overwhelmed e” (vv. 4-5). Such a terrible sense of deathly fear and horror of existence in the wastes of this life must, like a heavy nightmare, have weighed on the whole rational, honest world before Christ.

...You do not now have to sigh in fear, trembling and horror as King David did, nor to desire wings like a dove, for the Eagle has appeared, and has show and cloven a road through. You have only to nurture the spiritual wings that you were given at your baptism in His name, and to desire with all our strength to climb up there where He ascended. He has done ninety-nine percent of all that is needed for your salvation; will you not strive to do that one remaining percentage pint for your own salvation, and this when, for you, an entrance shall be ministered....abundantly into the everlasting Kingdom of our Lord and Savior Jesus Christ (II Peter 1:11)?

The Lord's Ascension from earth to heaven is as unexpected to men as His coming down from heaven to earth and His birth in the flesh was to the angels.




April 2017 Newsletter




April 2017 Newsletter


Liturgical Notes

The calendar month of April contains three major feast days of the liturgical year, Annunciation of the Most Holy Theotokos, Palm Sunday, and Pascha. The Annunciation occurs this year on April 7 (OS Mar 25). The Church celebrates the revelation of the conception of our Lord Jesus Christ to the Virgin Mary, the Theotokos. St. Luke records this event in the first chapter of the Gospel of Luke.

Palm Sunday commemorates the Entry of our Lord Jesus Christ into Jerusalem. Many people were in Jerusalem for the Passover celebration. On the day before Palm Sunday the Lord had miraculously raised Lazarus from the dead and His fame had spread throughout the city so there were those who believed Him to be Messiah and those who wanted to make Him king. The Lord enters Jerusalem not in a royal chariot but humbly on a donkey fulling the sayings of the Prophets.

After Palm Sunday the church enters Holy Week following our Lord through His physical suffering in preparation for the Resurrection or Pascha. See the attached schedule for the Holy Week services. After Holy Wednesday we no longer say the prayer of St. Ephraim daily. Following Pascha there is a fast free 'Bright Week' where we continue the Paschal celebration. We enter the time where we do not make prostrations in the Church nor do we invoke the Holy Spirit when we begin our daily prayers. We do not say “O Heavenly King, Comforter...” but replace it with “Christ is risen from the dead trampling down death by death and upon those in the tombs bestowing Life” saying this three times. This is done until Thomas Sunday, the first Sunday after Pascha. From thence we say only “Christ is risen from the dead trampling down death by death” in our prayers until the Feast of Ascension.



Parish Notes

Prior to Pascha we always try to clean up the Church inside and outside so all help is appreciated. Donations of flowers to decorate for Pascha is always helpful.

The Holy Week schedule is always a strain for the singers and chanters since we have so few and the services are long. Help with the reading and chanting of these services is very much appreciated. For those who need the Sacrament of Confession prior to Pascha please schedule with Fr. George prior to 8:00PM on Holy Saturday. After that time it is difficult for the priest to be available for confession due to necessary preparation for the upcoming Paschal service beginning at 11:30PM.

Several of our members and friends have special days this month:


Darya Zharskaya April 1 Namesday

Svetlana Weber April 2 Namesday

Constantine Skoumbourdis April 5 Birthday

Elizabeth Olsen April 10 Birthday

Maria Silva April 14 Namesday

Athanasia Vasakis April 25 Namesday


God grant them many years!



Proposed Holy Week Schedule

Palm Sunday Bridegroom Service 6:30PM


Holy Monday Bridegroom Service 6:30PM


Holy Tuesday Bridegroom Service 6:30PM


Holy Wednesday Holy Unction 7:00PM


Holy Thursday Vespers/Liturgy 9:00AM

Matins-Twelve Gospels 7:00PM


Holy Friday Royal Hours 8:00AM

Vespers 2:00PM

Lamentations 6:30PM


Holy Saturday Vespers/Liturgy 10:00AM

Midnight Office 11:30PM


Pascha Matins 12:00AM

Divine Liturgy Following Matins

Agape Vespers 1:30PM



from the Fathers

Dear Brothers and Sisters! The day of the Annunciation simultaneously reveals both the great dignity of the Ever-Virgin Mary and the Mother of God's secret life in God. Truly blessed among women is the only Most-Holy Virgin, who alone among all generations, was chosen to be the Mother of God and presented herself worthy to contain the mystery descended from the heavens. In the person of the Most -Holy Virgin, man freely gave his consent to the incarnation, the humanization, of the Son of God. The Lord loved the Most-Pure Virgin and exalted her, setting her higher than the cherubim and the seraphim, and giving her the name which is exalted above every name: the name of Mother of God.


May the good news brought to earth by the archangel incite our souls to love, gentleness of heart, and thanksgiving to God for having come to earth, bestowed upon us eternal salvation, and revealed the way to the highest good: eternal life and continual union with Him. And may a new flame of holy faith be ignited in us,and a thirst for eternal salvation, which the Lord alone can quench. Amen! Excerpts from a homily on Annunciation from A Beacon of Hope, The Teaching of Father Ilarion.



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